So, you’re about to lead a small group, maybe for the first time, and you’re sure your pastor made a mistake in asking you to lead this group. You may be feeling overwhelmed, inadequate, and a little anxious at the thought of someone asking a question you don’t know the answer to. How can you, a normal person, lead a small group?
For some reason, we often think Bible study leaders have to be the smartest person in the room, armed with quick, charming, and compelling answers for every question. Good leaders host their small group in a pristine home or know the coolest place in town to chat over coffee. They’re stylish, funny, brilliant, put-together, and BFFs with Jesus. Now, we know small group leaders aren’t all of those things but—for whatever reason—we are sure we have to be that kind of leader.
The truth is you don’t have to be perfect in order to be effective. You don’t even need to be perfect in order to be a great small group leader. The best small group leaders are actually far from perfect, but they do share some traits in common that you can easily add to your own life.
Take a second to answer this question: What makes small group leaders different than the people they are leading?
Many of us think leaders are gurus—perfect, all-knowing, wise ones who know the Bible inside and out and can answer any question. But gurus make really bad small group leaders. They tend to make group meetings all about themselves, their knowledge, and their insights. It’s pretty hard to focus on Jesus when the leader is making the group about themselves.
The most effective small group leaders are guides. They have a map, know what trail they are on, and know where they are headed. Their leadership is not about getting everyone to focus on them but on avoiding dangers and making progress towards their destination.
Your small group time is not about you; it’s about Jesus. Your responsibility is to keep people focused on him, becoming more like him, and making him known.
But what if you don’t have the answer to a tough question? A guru would be threatened because it would challenge their status as the all-knowing leader. But a guide? Guides aren’t threatened because they have the “maps” of God’s Word, the support of church staff, and an abundance of great resources for answering tough questions at their fingertips. Guides actually become more helpful when tough questions come up.
If you don’t know an answer, be honest: “I don’t know, but I will try to find an answer for our meeting next week.” Which brings us to the second quality of effective leaders.
It’s like legendary basketball coach John Wooden said,
“Failing to prepare is preparing to fail.”
Being prepared doesn’t mean you have to outline your meeting minute by minute, but you should know what you are going to cover in your group that week. Take time to look over the Bible verses, study questions, and any resources you will be using. Preparation will look different for everyone, so find a method that works best for you.
The most effective small groups aren’t thrown together last second; they are the result of a prepared leader prayerfully thinking through the time they are about to spend in God’s Word. After all, if you are a guide, you need to know your map!
But being prepared does not mean you have to teach your group because…
You don’t have to be a seminary professor or pastor to be a great group leader. You simply need to facilitate conversation. Think of your group as a community rather than a classroom. Your goal in the group is to help the church grow in spirit and in truth, not ace a Bible quiz.
Ask an opening question and wait for people to start talking (it’s okay to endure a little awkwardness). If your group starts running down a rabbit trail, gently point them back to the topic at hand. Ask open-ended questions. Try to get everyone involved in the conversation. At the end of your time, talk about ways to apply what you are learning.
More often than not, you will learn from the people in your group. They will see things you missed. They will have ideas you wished you’d thought of. But for a great small group leader, being a part of a community headed towards Jesus isn’t about being in front—it’s about leading people to Jesus.
Starting out as a small group leader can be daunting. But most of our anxiety comes from thinking we have to be spiritual gurus. Once we realize that we are guides, the anxiety to be perfect starts to slip away. When we prepare well, we will build our confidence. Shifting our role from “teacher” to “member of the community” will take away our self-imposed performance pressure.
Great group leaders are normal people, just like you. No matter your background or leadership experience, if you guide people to Jesus you’ll be doing exactly what you’re supposed to do.
Associate Publisher, RightNow Media
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Since Jesus left the disciples, we have carried the gospel across the globe. But, when we think of how to connect with unchurched people in our community, we can be left scratching our heads.
Was it always this hard? Do we need to make our churches more relevant, more trendy, more comfortable? We feel like we’re doing all the right things but we aren’t seeing results—what are we missing?
It can be disheartening to go through seasons where we aren’t seeing people come to Christ. We can feel stuck or behind. It can be tempting to think that we have to try something drastic to introduce more people to Jesus. But when we think about reaching the unchurched—people who have no experience with or interest in either the church or Christ—we don’t need to reinvent the wheel. We simply need to do what Christians have always done with a strategy that best fits our context.
In Bible study, we all know context is king. If you don’t know the context of a passage, you will probably miss the point. The same holds true for your church. God has placed you (a unique pastor) in your church (a unique people) in a unique place. Your position is purposeful and should define everything from the sermons you preach to the sort of programs your church offers.
To connect with the unchurched, start by thinking through your unique context—the things that make your mission field and position unique. These questions can get you started:
No matter how you answer these questions, starting with God’s unique design for your church will give you an idea of his direction for your church. For example, if non-Christians in your community are unlikely to go to church on Sunday, think about how you can empower your people to befriend their neighbors or to make your small groups open to visitors. Or, if your church is downtown but speaks the language of the suburbs, consider how you might adapt to relate to the people next door.
As you figure out your context, your creativity will spark. You will think of new events, sermon series, or ministries that could help you connect with the unchurched. But, as our culture changes, our posture also needs to adjust. For decades, the church has operated on a “come and see” model. People were willing to go to church or check out weekly ministries because the church was broadly seen as trustworthy and needed. Today, that is not always the case.
Unlike in year’s past, people today are more likely to think organized religion isn’t important. According to a 2019 Gallup study, only 36% of Americans have a high level of confidence in the church or organized religion, an all-time low. At the same time, 29% of Americans have little or no confidence in the church, an all-time high. In other words, we should assume that the people around us are skeptical of the church, even if they claim Christ.
So what do we do? A Sunday service may attract a handful of curious unchurched people. But a mobilized congregation of purposeful, Christlike friends can reach dozens of neighborhoods, workplaces, coffee shops, and grocery stores every day. Our congregations can reach more unchurched people in a day than we could with dozens of well-crafted sermons.
The attractional model has passed its prime. It is useful in some areas, but less so every year. To connect with the unchurched, our model for ministry needs to turn outward, shifting from a “come and see” to a “go and tell” mentality. For some of us, we may just need a change in our language, speaking to the specific concerns and questions of our culture. For others, we may need to fundamentally alter the way we do ministry.
There are many reasons why the unchurched may not be attracted to a church service or event, but there is nothing stopping us from going to them. Everywhere you go, someone needs Jesus: your neighbors, coworkers, bank tellers, and mail carriers. God has placed you in their path; trust him and what he can do in their lives.
Connecting with the unchurched is not about marketing strategies, trendier social media accounts, or more relevant sermon illustrations. None of those things redeem sinners. Only God can change a person’s heart. Our responsibility is to faithfully make disciples wherever and whenever God gives us the chance.
To summarize the Great Commission: go, baptize, teach.
As we unpack our nativity scenes from eleven months of storage, placing Mary next to the manger is as normal as singing Christmas carols or watching Buddy the Elf eat gum off the subway railing.
For many of us, though, Mary never leaves the manger’s side. She goes back in storage with the wise men and reappears next year. While Mary serves the miraculous and cosmic role of birthing the Messiah, she is also a faithful witness of what it looks like to model Christ’s action of mediating between God and humanity—telling others what God is like and bringing him their concerns.
You may be thinking, “Wait, isn’t Jesus the only one who mediates between God and humanity?” And that instinct would be right. I’m not talking about mediating salvation between God and people—that’s something that only Jesus in his life, death, and resurrection has accomplished. What I am saying is that, like the prophets in the Old Testament standing as a go-between by proclaiming God’s message to the people and representing the people’s requests to God, Mary shows us how to occupy the space between God and the world as a light that points people to God.
Before traveling to Bethlehem for Jesus’s birth, Mary visited her cousin, Elizabeth, who was also miraculously pregnant. Elizabeth recognized Mary’s unique role as the “mother of [her] Lord” (Luke 1:43) and pointed toward Mary’s faith that God would “fulfill what he has spoken to her” (Luke 1:45).
In response, Mary launched into her famous speech magnifying God’s character—the Magnificat. These ten verses are more than Mary simply responding to her situation with gratitude. Mary shares God’s words not only with Elizabeth but also with us as readers thousands of years later.
Many commentators say Mary’s speech falls in the genre of prophecy. In essence, a prophet served as a mediator between God and people to provide the people with revelation of who God is. Mary comments on her own “humble condition” (Luke 1:48) and how God exalts the “lowly” (Luke 1:52), like herself. By describing herself in these terms, Mary speaks to those who may similarly feel overlooked or unimportant—much like how the people of Israel likely felt at the time of Jesus’s birth. Mary says that God has “helped his servant Israel, remembering his mercy to Abraham and his descendants forever” (Luke 1:54–55) with Jesus’s birth announcement, reminding God’s people that he cares and acts on their behalf.
Through her speech, Mary stepped into the space between God and his people by proclaiming the good news that God’s “mercy is from generation to generation” (Luke 1:50) and that “he has scattered the proud . . . [and] toppled the mighty from their thrones” (Luke 1:51–52). She reminds us that God “has satisfied the hungry with good things and sent the rich away empty” (Luke 1:53). Her song reads like many of the psalms in the Old Testament that proclaim the character of God to people in desperate need.
Mary models how we should be little mediators of God’s presence on earth—declaring his good news to people who need to hear it.
The beginning of Jesus’s public ministry provides a stage for Mary to stand as a type of mediator outside of the Christmas story. Before Jesus began teaching and demonstrating his identity as Israel’s Messiah, he and his disciples were invited to a wedding Mary also attended. As John writes in John 2:1–12, the wine for the wedding in Cana ran out and presented the host family with a problem.
Running out of wine at a celebration in Ancient Near Eastern culture was a social faux pas that would have brought enormous shame on the host family. Seeing this risk and interceding on behalf of the wedding party, Mary went to Jesus with a request without a question, “They don’t have any wine” (John 2:3).
Not only did Mary initiate stepping in as an in-between for the wedding party, but she also went straight to the person she knew could act, revealing her faith. She saw a need and entrusted it to the person who could meet that need.
While Jesus’s response appears harsh (his calling Mary “woman” isn’t derogatory or dismissive as he uses the same word when speaking tenderly to her on the cross in John 19:26), Jesus explained that he was hesitant because he had not begun to reveal his identity as Messiah—which Mary presumably knew—to everyone.
Instead of feeling rejected, Mary reaffirmed her faith in her son by telling the servants to do whatever Jesus told them to do. Jesus may have chosen not to act and told the servants to stand by, but Mary accepted that possibility and left the decision in Jesus’s capable hands. In doing so, she communicated an important truth not only for the servants at the wedding but also for us reading the passage today—obey God regardless of what he calls you to do. Mary advocated for people who had nowhere else to go and instructed them on how they should respond to God’s command—much like how the church operates in the world today.
Maybe it is appropriate that we think of Mary most often during the Christmas season. Christmas often calls us to act in mediatory ways.
This may be someone’s first Christmas alone, and they need to hear from you that God sees them. Perhaps this Christmas someone received bad news and needs you to advocate for them on your knees in prayer. By imitating Mary as she imitates Christ, we can be God’s ambassadors, channeling his overpowering love for them.
At RightNow Media, our goal is to provide churches and their members with access to a library curated with the latest teaching for women’s Bible studies from trusted teachers. Through licensed content and our partnership with IF:Gathering, we have thousands of Bible studies for women. Here are five video Bible studies that are perfect for your women’s Bible study—and don't forget to check out the women's Bible study roadmap to follow along with throughout the year.
God never called us to be nice. We live in a culture that prizes niceness as one of its highest virtues. Niceness keeps the peace, wins friends, gains influence and serves our reputations well. But it can also take the teeth out of the power of our faith. In this five-session series, Sharon Hodde Miller explores the seemingly innocent idol that has crept into our faith and quietly corrupted it and the fruits we bear. Cultivate a better “tree” and reclaim your credibility as a follower of Christ.
Miracles of Jesus explores all four Gospels with teaching from Jennie Allen, Bianca Olthoff, Jada Edwards, and Sadie Robertson. Discover the ways Jesus healed, provided for, calmed, and resurrected the people he encountered. This seven-session study is about believing in the power of God who can accomplish anything. There’s nothing too big or too small for us to bring to him.
We often believe that when we follow Jesus, life should get easier. And when it doesn’t, we dell ourselves we’re failing or stuck or abandoned by God. But this simply isn’t true. In this six-part series, Nicole Unice explores why life’s a struggle and what to do about it. With God as the hero of the story, a hard day has a new meaning. Our lives can be defined by redemption instead of struggle.
How natural is generosity to who you are? The Bible has a lot to say about hospitality, generosity, and stewardship. We have a cloud of witnesses globally, nationally, and locally who provide incredible testimonies of generosity. Tethered to biblical accounts of giving, this six-session series with author and speaker Ann Voskamp explores examples of offering hospitality, time, money, spiritual gifts, and empathy to the glory of God.
Let’s be honest: the life you lead isn’t what you’ve always dreamt. You can scrub the surface of your life until it gleams and still never address the fact that somehow you lost sight of who you really are and what you’re living for. In this six-session Bible study, author and speaker Jo Saxton examines biblical figures and shares her personal story as she invites you to turn to the one who knows you intimately and loves you deeply.
At RightNow Media, our goal is to provide churches and their members with access to a library curated with the latest teaching for men’s Bible studies from popular teachers, including series like Not a Fan by Kyle Idleman and 33 The Series from Authentic Manhood. Below are five video Bible studies that are perfect for your men’s group—and if you're looking for more ways to deepen your faith as a man of God, check out our men's Bible study roadmap and follow along throughout the year.
God has created men to have an incredible strength. But today’s culture has hijacked masculinity, distorting strength into passivity and abuse. In this five-part video Bible study, Joby Martin, pastor of The Church of Eleven22, invites men to embrace God’s definition of masculinity and step into his calling upon their lives.
Unpack what biblical manhood looks like and what it means to be a godly, courageous man in today’s world in this men’s video Bible series. Featuring teaching from Matt Chandler, Voddie Baucham, Tony Dungy and more, viewers will dig deeper into what it means to step up and live a courageous life.
Most of us have been on the receiving end of rejection, a broken dream, or heartbreak. And while this is not an easy space to go through, when we are grounded in the truth, we can endure the tough times. In this powerful series, Heisman Trophy winner Tim Tebow passionately shares glimpses of his journey and what he’s learned along the way, building confidence in his identity in God, not the world.
Daily it’s getting more challenging to be a man. Our present culture is redefining manhood and confusing men in their pursuit of biblical manhood. Discover how to respond to today’s culture by rejecting passivity and investing in the eternal purpose found in Jesus. Let others see masculinity and manhood through the lens of Christ in your life with these seven characteristics and become a better man, husband, father, and leader.
In the church today, many men find themselves confused about what it actually means to be a man. Our culture does little to help. The result is a generation of men who struggle to embrace their responsibilities, roles, and the purpose for which God created them. In this series, Mark Batterson highlights seven virtues of manhood to offer clear insight into what it means to be a faithful man of God.
There’s always someone to meet with, church bathrooms to clean, a small group curriculum to plan, volunteers to train, or a sermon to write. And while all of these are good and necessary tasks in ministry, the constant pressure to do more can drive church leaders to exhaustion.
In my early ministry, I served a church plant and worked in a coffee shop to help pay my bills. The grind of building a church from the ground up while working a second job became so normal that I couldn’t even recognize how exhausted I was. Luckily, my lead pastor was a good friend who saw that I was skating near the edge of burnout. He forced me to take a sabbatical to rest. Yes, forced. I didn’t think I could leave all my pressing work undone and, in some ways, I didn’t want to.
I don’t think my experience is unusual. Far too often, pastors don’t rest because they don’t think they can. We preach about rhythms of rest and practicing the sabbath to our congregations while silently feeling like that blessing is off-limits for us. And so, we slowly march closer and closer to burnout where the quiet contemplation we typically find in rest morphs into a dire questioning of our calling. Instead of prayerfully considering what God might have for our next ten years of ministry, we secretly wonder if we should leave ministry all together.
According to Barna research, at least one in three Protestant pastors has seriously contemplated leaving ministry in the last three years. 1 More than half say they do not have the luxury of a private life.2 Less than a quarter of pastors would describe their relationships as flourishing, and less than one out of five pastors would say they are personally flourishing.3 Pastors are struggling, exhausted, and ready to leave the pulpit for a healthier lifestyle.
Between our unique cultural moment and the pressure of ministry leadership, we need to prioritize sabbaticals—extended periods of rest to spend time with God, to contemplate where he might be leading our ministry, to study, and to connect with our families and friends.
There is no singular right way for a church to practice sabbaticals, but every church should care for their leaders by offering, even mandating, that pastors take them. If you do not currently have sabbaticals in your church or are considering how you might update your current rhythm of pastoral rest, here are some parameters to consider:
It isn’t easy to slow down, especially when a lot of us are used to running on coffee and the adrenaline of immanent church deadlines. Having nothing to plan, no fires to put out, and no meetings to run can leave us feeling bored or useless. The temptation is to fill our schedule with home repair, travel, or family events. But don’t miss the unique opportunity to rest both passively and actively.
Passive rest—sleep—is essential for recovering and lowering our cortisol (the stress chemical) levels. During a sabbatical, you can not only catch up on sleep, but set a healthy sleep schedule. When you’re tired, take a nap. You need it.
Active rest is participating in hobbies, attending events, or visiting places that bring you joy. Your sabbatical gives you the space to participate in those things that always get bumped off your schedule. Make them a priority for both you and your family.
God desires a relationship with you just as much as he does with the people you preach to on Sunday mornings. Your sabbatical gives you the space to pray, read Scripture, and walk with God without any agenda. During this time, you don’t have to be a “pastor”—you are a disciple.
It is a special blessing to worship in a service that you did not plan and are not responsible for when you are used to working on Sundays. Consider attending sister churches during your sabbatical where you can worship without having to shepherd someone. If you choose to attend a different church, let your congregation know why and reach out to the pastor at the church where you will attend. Clear communication will help your church know why you are not around on Sundays and help the visiting church best serve you and your family during your sabbatical.
Like Jesus withdrawing to pray and Elijah retreating to the mountain, your time away from ministry is an opportunity to hear from God. Define a purpose for your sabbatical. God may give you a new vision for your ministry, direction for your church, or call you to start something new. Take time to intentionally listen to God about your leadership, teaching, family, your church’s direction and vision, and the way you approach ministry. You may come back from your time both rested and changed.
If a sabbatical is not on your immediate horizon, you don’t have to wait to find a healthy rhythm of work and rest. A sabbatical can give you time away from work, but if you do not correct the root issue of your burnout, you will continue to risk your longevity in ministry. Some simple practices could be creating a rule of life, practicing and protecting a sabbath day, setting a sleep schedule, or delegating tasks to others.
God loves you, pastor. You can rest, both in seasons of work and on sabbaticals.
1 BarnaGroup, The State of Pastors Vol. 2 (Ventura, CA: Barna Group, 2024), 18.
2 BarnaGroup, The State of Pastors Vol. 2, 27.
3 Barna Group, The State of Pastors Vol. 2, 33.
It’s easy to say we agree with the previous statement, but it’s harder to believe it. Many Christians start their workday and wonder if typing on a computer for the entire day is worth the trouble. Teachers struggle to see the value of the work they put into lesson plans, especially when their students do not listen. CEOs of Fortune 500 companies wonder if all the long hours in the office will fulfill their hopes and dreams. In every job sector, people love God but often do not know if God cares about their work.
Work can be challenging and stressful, but it does not have to feel meaningless. Since God cares about our work, we must look to him to understand why our work matters.
The first few pages of Scripture contain God’s perspective on creating the universe. One of the main topics that the first three chapters of Genesis address is work. In fact, over 60% of the verses in Genesis 1–3 say something about work. God labored for six days and then rested on the seventh. When God created humans, the first thing he told them to do was work (Genesis 1:26; 2:15).
Work has always been essential to God’s plan for the world and his people.
God also said all he created was good, which includes humanity and their work. But since the tragic introduction of sin into the world, recorded in Genesis 3, humanity has doubted the goodness of work.
Our labor had dignity before being distorted. So today, we need to see our work as a reflection of God’s goodness—the way God saw it in the beginning. We should not dread our nine to five or see it as a part of the Genesis 3 curse. When we do our jobs, we fulfill a part of our God-given purpose to create, cultivate, and care for the earth. God sees both the garbage truck driver and the astrophysicist and says their work is good.
Many may not know what a J bolt is, but there is a J bolt helping to secure the foundation of buildings all over the world. J bolts are small J-shaped pieces of metal used to secure concrete foundations and provide an anchor for building structures. They look small and insignificant, but they serve people in a major way every day.
Work is one of the J bolts of society. The jobs we do play an essential role in supporting and contributing to the economic and social foundations of our lives. Our work, like a J bolt, impacts people, even when our jobs might look or feel insignificant.
We can also see examples of how work serves people in the Bible. In Exodus 31:1–11, God chose people with specific skills to work with wood, metals, and cloth to provide the necessary tools for Israel’s daily worship. Because of their craftsmanship, God was glorified and God’s people had a place to worship God for generations.
The work we do plays a role in serving our world. Without it, many people would have unmet needs and miss out on the ways our job benefits society. We need godly businesspeople to ensure business transactions involve fairness and equality. We need plumbers to handle our sanitation issues before they become public health concerns. We need metalworkers to make J bolts so our buildings can stand firm. No matter what we do, our work matters because it serves others.
Christians can be tempted to think a vocation is only spiritual if it’s a ministry job. But being a pastor is not the only job that can impact the kingdom. The Great Commission from Matthew 28 tells us that God calls his people to go all over the world to share the good news of Jesus Christ. But if the church has any chance of reaching the world, pastors cannot be the only people who use their vocation as a platform for the gospel.
What better opportunity is there than going to work every day to share the Christian life with many who do not know Jesus? Colossians 4:3 encourages Christians to pray for “open doors” to spread the name of Christ. God can use us in our jobs to build his kingdom, whether we are a professional football player or a high school janitor.
When we look to God for why our work matters, we can see that our jobs have a God-given purpose. God created work and it is good. Our vocation can serve people and grow the kingdom of God. We can therefore approach our nine to five knowing that God cares about what we do and sees our work as significant—to him, his people, and the world.
Are you a business leader looking to invest in a personal care resource for your employees that can help them flourish in every area of life? RightNow Media @ Work, a library of on-demand video resources has a library of over 20,000 videos on topics from leadership and personal development to parenting and finances. Schedule a free demo today!
No matter how we organize our church calendar, it often ends up being a mishmash of the ancient liturgical cycle (Advent through Easter) and the school year schedule (back-to-school in the fall through summer break). So for many churches, the return of small groups in the fall can make a lot of sense.
Whether your small groups are interested in studying a book of the Bible, a frequently discussed topic, or a broad theological theme, the RightNow Media library houses a variety of series to meet you where you are and challenge you to move forward in your faith. Here are some studies to consider as we enter the fall.
Essentials of Faith is a transformative twelve-study journey designed to deepen Christians’ understanding of the gospel and address fundamental questions of our faith. Our hope is that, after going through the Essentials of Faith series, Christians will be more mature, equipped to disciple others, and emboldened to reflect Christ in their lives.
What is a Christian? with Francis Chan
Ask any group what it means to be a Christian, and we will hear different answers. In this six-session series, Francis Chan will explore key concepts common to all Christians through the centuries. No matter what divides us, we are united by these truths about the God we worship and our relationship with him.
Why Does Jesus Matter? with J.D. Greear
What makes Jesus such an important person? In this six-session series, pastor and author J.D. Greear will answer, “Why does Jesus matter?” He’ll explore who Jesus is, why he came, and what he said and did to help us understand the life-changing effect Jesus had—and continues to have—on the world.
Every marriage has its strengths and its stresses. In this six-session series created in partnership with FamilyLife, discover a transformative marriage resource to help you explore new levels of intimacy, communication, and connection with your spouse.
The Life of Joseph with Bryan Carter
Everything Joseph endured was for a purpose. His success came from the Lord, and even the most devastating events in his past were used to accomplish God’s aims. In this six-session series, Pastor Bryan Carter will trace the themes of purpose and faithfulness through the life of Joseph, teaching us how to identify and live in our God-given purpose.
The Book of Ecclesiastes with Jonathan Pokluda
Life is a gift, but it rarely turns out how we expect. Where do we turn when things are going great, but we still feel empty? In this ten-session series, pastor and author Jonathan “JP” Pokluda takes us through the book of Ecclesiastes and shows us that we are not alone in our search for meaning.
The Book of 1 Samuel with Sharon Hodde Miller
The stories of biblical heroes prompt us to examine the difference between our outward appearance and what God sees in our hearts. In this ten-session series, pastor and author Sharon Hodde Miller guides us through the book of 1 Samuel, exploring the frailty of the human heart and the faithfulness of God.
If you’d like help building a collection of studies to guide your group or ministry, check out these Bible Study Roadmaps. Each roadmap features series that are already part of your church’s subscription, and you can feel free to customize it by swapping out studies according to the needs of your group. We have roadmaps specifically designed for adults, men’s or women’s groups, youth groups, and kids.
I’d spent my whole life in stage-of-life groups with people like me—guys with similar interests and struggles. Those groups made connecting with other Christians easy, but this new group was a challenge. I felt I had little in common with the retired empty-nesters and college students in my living room. I struggled to ignore the chaos of the toddlers playing on the floor. And I had no clue how to counsel married couples.
The people in my small group watched movies I’d never heard of, inhabited various corners of social media, held opposing political views, and even had different ideas on how to live the Christian life. How was I going to lead this group, much less help them build friendships with each other across their diversity?
I was facing the big challenge of multigenerational groups: connection. Because we gravitate to people like us, diversity can feel uncomfortable. But if we stick with the tension of getting outside of our bubble, we can find the richness of the body of Christ in all of our unique gifts, experiences, and wisdom.
Every group is different, and leaders can try many strategies to help their group form good, lasting relationships. But, as the leader, you need a strategy to help people overcome feeling disconnected from other group members.
Leading a healthy small group is like gardening: we can prepare the soil and water the seeds but only God can make the seeds sprout and grow. You can’t force friendships, but you can create a place for them to grow.
Think about the times you have felt most welcome in someone else’s home—what did they do that made you feel comfortable and appreciated? You don’t have to throw a dinner party; sometimes people just need to be asked about their day. Find the person standing on their own and strike up a conversation with him or her. Or if there is a young mother in your group, think about setting aside a space for her infant to sleep or nurse. A little consideration can make everyone who visits your group to feel valued.
The people in your group have a wealth of experiences and wisdom—far beyond what you as a leader have on your own. Instead of worrying about what you need to teach, think about the questions you can ask the people in your group. What do you want to know about them? What insights do they have that would bless the rest of your group? What have they learned about God and his faithfulness
If you have a hard time thinking of good questions, that’s okay! Most RightNow Media Original series come with free study guides full of great questions so that you can worry less about preparing lessons and focus more on the people in your group.
Everyone is busy, and it can feel like a struggle to make it to small group every week. But if you want your members to share their lives with each other, you will need to spend time together outside of your small group meeting. Don’t make it too complicated—you could get coffee with one person in your group each week or coordinate group lunch after church on Sunday. The more casual interactions you have with people in your group, the faster you will build meaningful relationships with them.
Every church has different goals for their small groups, but we all share the same mission: to make disciples and build God’s kingdom on earth. And nothing brings a group together like working as a team. Talk to your group about the causes and groups of people God has called them to serve. What need can your group meet? If your group has little kids, consider partnering with a local non-profit that can be flexible in the way you serve and are open to family friendly projects. Or find a place to serve as a group in your local church—if you get stuck, ask your pastor or other group leaders for ideas.
No one wants the relationships in their group to remain shallow. Getting together week after week to talk about news, sports, or the weather is, quite frankly, boring. We want our groups to be hubs of deep community marked by friendships, support, guidance, prayer, and evangelism. But meaningful friendships don’t happen overnight. It can take months (or longer) for a group to feel like a community. Don’t get discouraged when relationships don’t progress as quickly as you would like. In time, God will weave people together in ways you had not imagined. Don’t give up.
The first few months of your small group will be the most challenging as people push through awkwardness and build friendships with one another. In my group, some of the most unexpected people—people who did not immediately click with one another—ended up best friends and were in each other’s weddings. They’ve built families alongside one another, leaning on each other’s wisdom and support.
Ministry leaders want their ministries to develop mature disciples, but how do we know if our methods are working? During RightNow Conference 2023, we asked Lisa Harper, Matt Chandler, and David Platt their thoughts on measuring the effectiveness of a church’s discipleship efforts. All three agree that measuring spiritual maturity is a difficult but important factor to keep track of in your church.
Boy, you've got to watch me on this one, because I hate analytics. Because if you’re not careful, it becomes perfunctory. It becomes performative. It becomes transactional. I think the best way to measure [is], “Is your personal relationship and authenticity with one another actually driving you further into the embrace of Jesus Christ?” That’s hard to measure on a graph; it’s much easier to measure in the context of relationship. Do you want to keep meeting together? Has the realness of that relationship become such an anchor in your life that you wish it was more than once a week because it’s actually become an extension of your family or the family you wish you had?
If you’re talking about normal numerics, I think it’s really hard for a local church to do that. I think that what I’m looking for at The Village Church—which is the church that I pastor—if you stumble and fall and get up and repent and run to Jesus, I think we’ve done a really good job of “gospeling.” This is a person who really has grown and matured in their faith; they’re able to endure with joy and gladness. What I was taught when I was a younger pastor is: “Are they giving?”, “Are they attending?”, “Are they in your programs?” But I think they can be in programs and not mature. Is what we are doing working in regard to their understanding of who God is and the ability the believer has to be in his presence, to be comforted by him and shaped by him regardless of life’s circumstances?
There are so many potential pitfalls there, because if we don’t have the right measurements in place, we’ll end up doing a whole lot of things Jesus hasn’t told us to do. I think of Galatians 4:19 when I think of measuring discipleship: “I labor to see Christ formed in you.” Are the people that I’m pouring my life into looking more like Jesus? And not just those people, but other people, as a result of those people’s lives, are they looking more like Jesus? I want to labor toward that end. So, I would just encourage you, more than numbers—more than a lot of different things we would think of when it comes to measuring success—look for Christlikeness in the people of the church and in people being reached through the church who are becoming more like Jesus.
At RightNow Media, our goal is to provide churches and student ministries with access to a library curated with the latest teaching for youth Bible studies from premier teachers. Including series like Not A Fan: Teen Edition by Kyle Idleman and a number of RightNow Media Originals, we have thousands of options for your Bible study. Here are five video Bible studies that are perfect for your youth group or student ministry—plus check out our youth Bible study roadmap to make curriculum planning a breeze.
Christians today face all kinds of challenges when it comes to understanding who they are and what they’re meant to do. There’s no shortage of options that claim to offer “truth.” If we aren’t careful, we can find ourselves chasing after popular opinion all the while neglecting the unchanging truth found in Scripture. In this four-session youth Bible study, pastor and author Francis Chan invites students into the power that comes from anchoring their identity in Christ.
Today’s world tells teens to walk around life with a mirror in front of their face. They question their looks, persona, and acceptance nonstop, thinking that one more post on social media might gain people’s attention. But God offers an alternative mirror. When God rules over our lives, he flips everything upside down. In this youth Bible study, Jonathan Evans will walk students through the parables in Luke to teach what it looks like for God to rule our lives.
Teenagers often feel trapped. They’re stuck in the same habits, depression sets in, and they wonder about their purpose. The lie that nothing will ever change pulls teenagers deeper into the rut. But Jesus offers us a way out. In this four-part youth Bible study, Nick Hall talks to students about how a relationship with Jesus changes everything—our identity, relationships, habits, and mission.
Have you ever felt stuck? Sometimes life feels rigid—as if nothing could ever really change. Maybe we’re afraid of taking a step of faith. Or maybe we’re too injured from the past to move forward. No matter where you find yourself, you can make the most of today. In this inspirational series, Heisman Trophy winner Tim Tebow shares stories from his life to illustrate what it means to seize each day for God’s glory.
What do you want to be when you grow up? It was an easy question to answer when they were little, but life gets complicated for teen girls. When they get stuck in drama, discontentment, sadness, and shame, how can they even begin to look ahead to the future? In this four-part Bible study, Jennie Allen, founder of IF:Gathering, inspires teen girls to throw off everything that holds them back and be energized by God’s dream for them. Dreaming big starts now.