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As we unpack our nativity scenes from eleven months of storage, placing Mary next to the manger is as normal as singing Christmas carols or watching Buddy the Elf eat gum off the subway railing.
For many of us, though, Mary never leaves the manger’s side. She goes back in storage with the wise men and reappears next year. While Mary serves the miraculous and cosmic role of birthing the Messiah, she is also a faithful witness of what it looks like to model Christ’s action of mediating between God and humanity—telling others what God is like and bringing him their concerns.
You may be thinking, “Wait, isn’t Jesus the only one who mediates between God and humanity?” And that instinct would be right. I’m not talking about mediating salvation between God and people—that’s something that only Jesus in his life, death, and resurrection has accomplished. What I am saying is that, like the prophets in the Old Testament standing as a go-between by proclaiming God’s message to the people and representing the people’s requests to God, Mary shows us how to occupy the space between God and the world as a light that points people to God.
Before traveling to Bethlehem for Jesus’s birth, Mary visited her cousin, Elizabeth, who was also miraculously pregnant. Elizabeth recognized Mary’s unique role as the “mother of [her] Lord” (Luke 1:43) and pointed toward Mary’s faith that God would “fulfill what he has spoken to her” (Luke 1:45).
In response, Mary launched into her famous speech magnifying God’s character—the Magnificat. These ten verses are more than Mary simply responding to her situation with gratitude. Mary shares God’s words not only with Elizabeth but also with us as readers thousands of years later.
Many commentators say Mary’s speech falls in the genre of prophecy. In essence, a prophet served as a mediator between God and people to provide the people with revelation of who God is. Mary comments on her own “humble condition” (Luke 1:48) and how God exalts the “lowly” (Luke 1:52), like herself. By describing herself in these terms, Mary speaks to those who may similarly feel overlooked or unimportant—much like how the people of Israel likely felt at the time of Jesus’s birth. Mary says that God has “helped his servant Israel, remembering his mercy to Abraham and his descendants forever” (Luke 1:54–55) with Jesus’s birth announcement, reminding God’s people that he cares and acts on their behalf.
Through her speech, Mary stepped into the space between God and his people by proclaiming the good news that God’s “mercy is from generation to generation” (Luke 1:50) and that “he has scattered the proud . . . [and] toppled the mighty from their thrones” (Luke 1:51–52). She reminds us that God “has satisfied the hungry with good things and sent the rich away empty” (Luke 1:53). Her song reads like many of the psalms in the Old Testament that proclaim the character of God to people in desperate need.
Mary models how we should be little mediators of God’s presence on earth—declaring his good news to people who need to hear it.
The beginning of Jesus’s public ministry provides a stage for Mary to stand as a type of mediator outside of the Christmas story. Before Jesus began teaching and demonstrating his identity as Israel’s Messiah, he and his disciples were invited to a wedding Mary also attended. As John writes in John 2:1–12, the wine for the wedding in Cana ran out and presented the host family with a problem.
Running out of wine at a celebration in Ancient Near Eastern culture was a social faux pas that would have brought enormous shame on the host family. Seeing this risk and interceding on behalf of the wedding party, Mary went to Jesus with a request without a question, “They don’t have any wine” (John 2:3).
Not only did Mary initiate stepping in as an in-between for the wedding party, but she also went straight to the person she knew could act, revealing her faith. She saw a need and entrusted it to the person who could meet that need.
While Jesus’s response appears harsh (his calling Mary “woman” isn’t derogatory or dismissive as he uses the same word when speaking tenderly to her on the cross in John 19:26), Jesus explained that he was hesitant because he had not begun to reveal his identity as Messiah—which Mary presumably knew—to everyone.
Instead of feeling rejected, Mary reaffirmed her faith in her son by telling the servants to do whatever Jesus told them to do. Jesus may have chosen not to act and told the servants to stand by, but Mary accepted that possibility and left the decision in Jesus’s capable hands. In doing so, she communicated an important truth not only for the servants at the wedding but also for us reading the passage today—obey God regardless of what he calls you to do. Mary advocated for people who had nowhere else to go and instructed them on how they should respond to God’s command—much like how the church operates in the world today.
Maybe it is appropriate that we think of Mary most often during the Christmas season. Christmas often calls us to act in mediatory ways.
This may be someone’s first Christmas alone, and they need to hear from you that God sees them. Perhaps this Christmas someone received bad news and needs you to advocate for them on your knees in prayer. By imitating Mary as she imitates Christ, we can be God’s ambassadors, channeling his overpowering love for them.
I’d spent my whole life in stage-of-life groups with people like me—guys with similar interests and struggles. Those groups made connecting with other Christians easy, but this new group was a challenge. I felt I had little in common with the retired empty-nesters and college students in my living room. I struggled to ignore the chaos of the toddlers playing on the floor. And I had no clue how to counsel married couples.
The people in my small group watched movies I’d never heard of, inhabited various corners of social media, held opposing political views, and even had different ideas on how to live the Christian life. How was I going to lead this group, much less help them build friendships with each other across their diversity?
I was facing the big challenge of multigenerational groups: connection. Because we gravitate to people like us, diversity can feel uncomfortable. But if we stick with the tension of getting outside of our bubble, we can find the richness of the body of Christ in all of our unique gifts, experiences, and wisdom.
Every group is different, and leaders can try many strategies to help their group form good, lasting relationships. But, as the leader, you need a strategy to help people overcome feeling disconnected from other group members.
Leading a healthy small group is like gardening: we can prepare the soil and water the seeds but only God can make the seeds sprout and grow. You can’t force friendships, but you can create a place for them to grow.
Think about the times you have felt most welcome in someone else’s home—what did they do that made you feel comfortable and appreciated? You don’t have to throw a dinner party; sometimes people just need to be asked about their day. Find the person standing on their own and strike up a conversation with him or her. Or if there is a young mother in your group, think about setting aside a space for her infant to sleep or nurse. A little consideration can make everyone who visits your group to feel valued.
The people in your group have a wealth of experiences and wisdom—far beyond what you as a leader have on your own. Instead of worrying about what you need to teach, think about the questions you can ask the people in your group. What do you want to know about them? What insights do they have that would bless the rest of your group? What have they learned about God and his faithfulness
If you have a hard time thinking of good questions, that’s okay! Most RightNow Media Original series come with free study guides full of great questions so that you can worry less about preparing lessons and focus more on the people in your group.
Everyone is busy, and it can feel like a struggle to make it to small group every week. But if you want your members to share their lives with each other, you will need to spend time together outside of your small group meeting. Don’t make it too complicated—you could get coffee with one person in your group each week or coordinate group lunch after church on Sunday. The more casual interactions you have with people in your group, the faster you will build meaningful relationships with them.
Every church has different goals for their small groups, but we all share the same mission: to make disciples and build God’s kingdom on earth. And nothing brings a group together like working as a team. Talk to your group about the causes and groups of people God has called them to serve. What need can your group meet? If your group has little kids, consider partnering with a local non-profit that can be flexible in the way you serve and are open to family friendly projects. Or find a place to serve as a group in your local church—if you get stuck, ask your pastor or other group leaders for ideas.
No one wants the relationships in their group to remain shallow. Getting together week after week to talk about news, sports, or the weather is, quite frankly, boring. We want our groups to be hubs of deep community marked by friendships, support, guidance, prayer, and evangelism. But meaningful friendships don’t happen overnight. It can take months (or longer) for a group to feel like a community. Don’t get discouraged when relationships don’t progress as quickly as you would like. In time, God will weave people together in ways you had not imagined. Don’t give up.
The first few months of your small group will be the most challenging as people push through awkwardness and build friendships with one another. In my group, some of the most unexpected people—people who did not immediately click with one another—ended up best friends and were in each other’s weddings. They’ve built families alongside one another, leaning on each other’s wisdom and support.
Have you ever found yourself leaving a Sunday worship service saying to yourself, “The worship was great—I can’t wait for next week”? Or maybe you've had the opposite reaction: “I love this church, but the worship was not my favorite . . .” No matter which situation you have found yourself in, we can all admit that we sometimes equate worship with the music we sing on a Sunday morning.
Our perspective of worship is often limited to what we experience at church. But Scripture is clear about what worship is—it extends much deeper than the songs that we sing. Worship is an intimate expression of gratitude for the mercies of God that he’s given to his people. And singing is just one aspect of how we worship. True worship happens when we live a life of sacrifice—when we worship as a lifestyle.
Paul had a strong grasp of what it meant to worship when he wrote to the Roman church. In Romans 12 Paul writes,
“Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.”
Paul appealed to the church in Rome with the truth that worship is meant to be a sacrificial offering to God. What do we sacrifice? We sacrifice our lives to God. Sacrificing time by setting aside moments to reach out to those we care about is an expression of worship. Worship is sacrificing our money by giving consistently to the local church or covering a friend’s bill. It’s also offering our gifts and talents to help others. We’re called to live a lifestyle of worship—not setting apart portions of our week for worship but instead living in a constant state of worship knowing that every moment can be an act of service to God.
So, what does it look like to worship with our lives?
First, we worship in Spirit and in truth. In John 4:23, Jesus spoke with a Samaritan woman who would become the first evangelist of Jesus’s ministry. In this passage, John records Jesus’s words as he taught the woman how we worship. Jesus said,
“But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him. God is spirit, and those who worship him must worship in Spirit and in truth.”
Worshiping in Spirit and truth means we are led by the Spirit and grounded in the truth of Scripture. We need the Spirit—he moves in us, teaching us to worship, maturing us, and rooting us in truth. Sacrificial worship begins with our relationship with the Spirit. But how, exactly, does he help us to worship? In Romans 12:2, Paul says,
“Do not be conformed to this age, but be transformed by the renewing of your mind . . .”
Worship begins with internal transformation. Renewal of the mind does not come from self-improvement or the next great self-help podcast. The Holy Spirit is the one who changes us. By his power, we experience transformation in our minds, our desires, and our actions. We worship in Spirit and truth by surrendering to the Holy Spirit and allowing him to work in our hearts. When we do so, we allow him to change us, enabling us to offer ourselves completely to God.
Second, our worship is to be holy, or set apart. Paul is not calling us to worship perfectly but rather to offer holistic worship. As Jesus’s followers, how we serve, how we give, how we love—they’re all expressions of our worship.
We can often get distracted by the ways of the world and lose sight of where we orient our worship. One example is how our minds are often slaves to any form of stimulation or entertainment. We can spend countless hours streaming Netflix or scrolling through our smartphones and, before we know it, we’ve devoted half our day to mindless consumption. But Paul reminds us that in our worship we should “not be conformed to this age.” Our devotion to God should be all-encompassing, which means we cannot let sin run rampant in our lives. Instead, we should live in a way that shows our lives belong to God.
Finally, our worship is to be pleasing to God. He wants us to offer our joys, struggles, successes, and hardships to him. We please him as we move away from self-centeredness toward God-centered lives. As we do so, we begin to see that his ways are much greater than ours. Our desires and aspirations begin to align with his. Paul comments on this transformation in Romans 12:2 by saying,
“. . . so that you may discern what is the good, pleasing, and perfect will of God.”
Paul says when we have a lifestyle of worship, we align with the Holy Spirit, and we know and delight in the will of God. Worship connects us to our creator; it changes us and makes us more like Christ.
So, how do we worship as a lifestyle? We live a life of sacrifice. We devote every day to God. We worship in Spirit and in truth in a manner that is holy and pleasing to God. The music we sing moves us and allows us to express praise in a unique and creative way. But music isn’t the main avenue of worship—our lives are the ultimate vehicle of worship to our savior. How do you worship? How are you devoting your life in surrender to God?
Living out our worship begins with a biblical understanding of worship. Gather your family and tune into Worship in the Word. Sing along with Christian artists Shane & Shane as they share ten beautiful, simple songs drawn directly from Scripture, providing a biblical and captivating worship experience.
It’s easy to say we agree with the previous statement, but it’s harder to believe it. Many Christians start their workday and wonder if typing on a computer for the entire day is worth the trouble. Teachers struggle to see the value of the work they put into lesson plans, especially when their students do not listen. CEOs of Fortune 500 companies wonder if all the long hours in the office will fulfill their hopes and dreams. In every job sector, people love God but often do not know if God cares about their work.
Work can be challenging and stressful, but it does not have to feel meaningless. Since God cares about our work, we must look to him to understand why our work matters.
The first few pages of Scripture contain God’s perspective on creating the universe. One of the main topics that the first three chapters of Genesis address is work. In fact, over 60% of the verses in Genesis 1–3 say something about work. God labored for six days and then rested on the seventh. When God created humans, the first thing he told them to do was work (Genesis 1:26; 2:15).
Work has always been essential to God’s plan for the world and his people.
God also said all he created was good, which includes humanity and their work. But since the tragic introduction of sin into the world, recorded in Genesis 3, humanity has doubted the goodness of work.
Our labor had dignity before being distorted. So today, we need to see our work as a reflection of God’s goodness—the way God saw it in the beginning. We should not dread our nine to five or see it as a part of the Genesis 3 curse. When we do our jobs, we fulfill a part of our God-given purpose to create, cultivate, and care for the earth. God sees both the garbage truck driver and the astrophysicist and says their work is good.
Many may not know what a J bolt is, but there is a J bolt helping to secure the foundation of buildings all over the world. J bolts are small J-shaped pieces of metal used to secure concrete foundations and provide an anchor for building structures. They look small and insignificant, but they serve people in a major way every day.
Work is one of the J bolts of society. The jobs we do play an essential role in supporting and contributing to the economic and social foundations of our lives. Our work, like a J bolt, impacts people, even when our jobs might look or feel insignificant.
We can also see examples of how work serves people in the Bible. In Exodus 31:1–11, God chose people with specific skills to work with wood, metals, and cloth to provide the necessary tools for Israel’s daily worship. Because of their craftsmanship, God was glorified and God’s people had a place to worship God for generations.
The work we do plays a role in serving our world. Without it, many people would have unmet needs and miss out on the ways our job benefits society. We need godly businesspeople to ensure business transactions involve fairness and equality. We need plumbers to handle our sanitation issues before they become public health concerns. We need metalworkers to make J bolts so our buildings can stand firm. No matter what we do, our work matters because it serves others.
Christians can be tempted to think a vocation is only spiritual if it’s a ministry job. But being a pastor is not the only job that can impact the kingdom. The Great Commission from Matthew 28 tells us that God calls his people to go all over the world to share the good news of Jesus Christ. But if the church has any chance of reaching the world, pastors cannot be the only people who use their vocation as a platform for the gospel.
What better opportunity is there than going to work every day to share the Christian life with many who do not know Jesus? Colossians 4:3 encourages Christians to pray for “open doors” to spread the name of Christ. God can use us in our jobs to build his kingdom, whether we are a professional football player or a high school janitor.
When we look to God for why our work matters, we can see that our jobs have a God-given purpose. God created work and it is good. Our vocation can serve people and grow the kingdom of God. We can therefore approach our nine to five knowing that God cares about what we do and sees our work as significant—to him, his people, and the world.
Are you a business leader looking to invest in a personal care resource for your employees that can help them flourish in every area of life? RightNow Media @ Work, a library of on-demand video resources has a library of over 20,000 videos on topics from leadership and personal development to parenting and finances. Schedule a free demo today!
It’s a trite but true saying, one we would follow closely with God’s warning in Genesis 2:18, “It is not good for the man to be alone.” As church leaders, we know all about the need for Christian community. We preach it, write about it, can cite all the verses imploring and commanding Christians to engage in it . . . but few of us can escape the magnetic pull of isolation. No one is an island, but the calling to ministry often seems like a call to living alone.
Even when surrounded by staff, volunteers, and faithful church members, leaders can feel isolated. Our people don’t understand the weight of spiritual leadership. Our work is often minimized to “just getting coffee with people all day.” In addition, we have unique internal struggles that we don’t know how to deal with. We encourage people through their doubts, but don’t know where to turn with our own. We prepare sermons or lessons on confession and repentance while fearing that if we practiced what we preach, we would lose our jobs. And so, we hide, couch the truth behind Christian platitudes, and pretend to have it all together when the seams of our lives are tearing.
For a church leader, isolation can feel like the only way to make it when simply trying to stay afloat has led us to feel misunderstood, unappreciated, and unable to be ourselves. It may not be good, but it seems easier to be alone.
Let me tell you something you already know: the reason you are remaining in isolation—no matter your circumstance—is a demonic lie. Isolation will encourage your secret sins to grow, fertilize the roots of your pride, and hasten inevitable emotional and/or physical burnout. It may feel safe, but isolation will destroy you and your ministry.
Yes, you are in a unique position both professionally and spiritually, but the normal rules of Christian life apply to you in the exact same ways that they do to the people in the pews. More than that, God’s grace and love are equally available to you as they are to the greatest sinner in your Sunday service.
1. You need confession and repentance. Read James 5:13–16. What fears or concerns do you have with confessing and repenting of your sin within your church? What could you gain from turning away from your hidden sin?
3. You need friends both in and outside of your church. Read Hebrews 3:12–13. In what ways does isolation encourage your sin? Who in and outside of your church could you meet with for regular encouragement and accountability?
You do not have to lead alone. There are countless opportunities for you to connect with other church leaders just like you.
1. Join thousands of pastors, church staff, and group leaders for RightNow Conference.
2. Connect with other pastors who use RightNow Media through the Church Leaders Facebook group. Discover weekly bonus content, best practices, and conversations with others in ministry.
3. Explore the Pastors library—it has great content for pastors and church leaders. Go through a study with other leaders or your staff to grow in Christ together.
The barriers keeping you from being fully known may feel insurmountable, but God is calling you into something far greater than your isolation could ever offer. Ministry can be a burden, but it is never meant to be carried alone. In Christ, you can look at your community and echo the words of David in Psalm 133:1, “How good and pleasant it is when God’s people live together in unity!”
At RightNow Media, our goal is to provide churches and student ministries with access to a library curated with the latest teaching for youth Bible studies from premier teachers. Including series like Not A Fan: Teen Edition by Kyle Idleman and a number of RightNow Media Originals, we have thousands of options for your Bible study. Here are five video Bible studies that are perfect for your youth group or student ministry—plus check out our youth Bible study roadmap to make curriculum planning a breeze.
Christians today face all kinds of challenges when it comes to understanding who they are and what they’re meant to do. There’s no shortage of options that claim to offer “truth.” If we aren’t careful, we can find ourselves chasing after popular opinion all the while neglecting the unchanging truth found in Scripture. In this four-session youth Bible study, pastor and author Francis Chan invites students into the power that comes from anchoring their identity in Christ.
Today’s world tells teens to walk around life with a mirror in front of their face. They question their looks, persona, and acceptance nonstop, thinking that one more post on social media might gain people’s attention. But God offers an alternative mirror. When God rules over our lives, he flips everything upside down. In this youth Bible study, Jonathan Evans will walk students through the parables in Luke to teach what it looks like for God to rule our lives.
Teenagers often feel trapped. They’re stuck in the same habits, depression sets in, and they wonder about their purpose. The lie that nothing will ever change pulls teenagers deeper into the rut. But Jesus offers us a way out. In this four-part youth Bible study, Nick Hall talks to students about how a relationship with Jesus changes everything—our identity, relationships, habits, and mission.
Have you ever felt stuck? Sometimes life feels rigid—as if nothing could ever really change. Maybe we’re afraid of taking a step of faith. Or maybe we’re too injured from the past to move forward. No matter where you find yourself, you can make the most of today. In this inspirational series, Heisman Trophy winner Tim Tebow shares stories from his life to illustrate what it means to seize each day for God’s glory.
What do you want to be when you grow up? It was an easy question to answer when they were little, but life gets complicated for teen girls. When they get stuck in drama, discontentment, sadness, and shame, how can they even begin to look ahead to the future? In this four-part Bible study, Jennie Allen, founder of IF:Gathering, inspires teen girls to throw off everything that holds them back and be energized by God’s dream for them. Dreaming big starts now.
Many aspiring politicians hope to become president of the United States one day. But the vast majority of them, despite countless county fair hot dogs, late nights, and fundraising emails, will never sit in the Oval Office. Their desires and dreams are based on subjective possibilities beyond their control.
Across the pond, William, son of England’s Prince Charles, hopes to become king of the United Kingdom one day. As the grandson of the queen, the son of the heir apparent, and second in line to the monarchy, he is counting on over a thousand years of law and tradition to guarantee his eventual accession to the throne. It’s safe to say he confidently expects to be king one day.
Whose hope, the politician’s or the prince’s, more closely resembles yours? Like our political candidates, we often use hope to express a desire or wish for a possible outcome. Hope can seem vague and subjective, difficult to pinpoint. It can be a feeling, an impression, a wish—often felt with deep fervency. I really hope my team wins tonight. I sure hope Mom cooks my favorite meal.
Feelings of hope brighten our countenances. But in the end, we’re still waiting for something we can’t guarantee will happen. William’s hope, however, is a confident expectation that his head will one day wear the crown. The law and his family tree are a sure foundation for his hope.
When the writers of Scripture speak of hope in God, they use words of waiting, confidence, and trust. When God is the object of our hope, we wait in confident expectation. Why?
God has proven his reliability, trustworthiness, and power; therefore, our hope in him is well-deserved and sure.
God’s provision and redemptive acts are fulfilled in the birth, life, death, and resurrection of Jesus Christ. The power of biblical hope lies in its object—God’s faithful character and matchless power—rather than the fervency of our feelings.
Jeremiah, praying to God, “Hope of Israel, its Savior in times of distress” (Jeremiah 14:8) and “LORD, the hope of Israel” (17:13).
Paul names Jesus: “Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope . . .” (1 Timothy 1:1).
Jesus’s victorious return: “. . . while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13).
The church is sometimes called “the hope of the world,” but any hope that we offer to the world comes from our savior. Jesus is the hope of the world, and he calls us to share his message of love, grace, and salvation. Because he is all-powerful and ever-faithful, we can look to the future not with dread but with joyful anticipation. We can endure disasters and conflicts and every disappointment with a sense of purpose.
God’s word is true, and his gospel offers hope for each of us individually, for the church as a body, and for the world which hasn’t yet recognized its savior.
“Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).
“For this reason we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe” (1 Timothy 4:10).
“But thanks be to God, who always leads us in Christ’s triumphal procession and through us spreads the aroma of the knowledge of him in every place. For to God we are the fragrance of Christ among those who are being saved and among those who are perishing” (2 Corinthians 2:14–15).
As the body of Christ set apart to bear his name, the church reflects the glorious likeness of our savior. He calls us to shine like stars in the world, proclaiming him in word and deed. The risen Jesus is our hope both now and eternally.
More than even the law and a thousand years of tradition, more than aimless waiting or wishful thinking, we have reason to hope.
At RightNow Media, our goal is to provide churches and their members with access to a library curated with the latest teaching for men’s Bible studies from popular teachers, including series like Not a Fan by Kyle Idleman and 33 The Series from Authentic Manhood. Below are five video Bible studies that are perfect for your men’s group—and if you're looking for more ways to deepen your faith as a man of God, check out our men's Bible study roadmap and follow along throughout the year.
God has created men to have an incredible strength. But today’s culture has hijacked masculinity, distorting strength into passivity and abuse. In this five-part video Bible study, Joby Martin, pastor of The Church of Eleven22, invites men to embrace God’s definition of masculinity and step into his calling upon their lives.
Unpack what biblical manhood looks like and what it means to be a godly, courageous man in today’s world in this men’s video Bible series. Featuring teaching from Matt Chandler, Voddie Baucham, Tony Dungy and more, viewers will dig deeper into what it means to step up and live a courageous life.
Most of us have been on the receiving end of rejection, a broken dream, or heartbreak. And while this is not an easy space to go through, when we are grounded in the truth, we can endure the tough times. In this powerful series, Heisman Trophy winner Tim Tebow passionately shares glimpses of his journey and what he’s learned along the way, building confidence in his identity in God, not the world.
Daily it’s getting more challenging to be a man. Our present culture is redefining manhood and confusing men in their pursuit of biblical manhood. Discover how to respond to today’s culture by rejecting passivity and investing in the eternal purpose found in Jesus. Let others see masculinity and manhood through the lens of Christ in your life with these seven characteristics and become a better man, husband, father, and leader.
In the church today, many men find themselves confused about what it actually means to be a man. Our culture does little to help. The result is a generation of men who struggle to embrace their responsibilities, roles, and the purpose for which God created them. In this series, Mark Batterson highlights seven virtues of manhood to offer clear insight into what it means to be a faithful man of God.
It feels like church is changing. Well, that isn’t completely the case. Worship styles, Christian culture, and the popular forms of preaching change with every generation. That is as inevitable as the sun setting this evening. But the cultural ground under our feet has shifted.
As pastors, we can often despair over our congregation’s lack of passion. To combat their malaise, we dream up campaigns to build excitement, events to attract people distant from the gospel, or emulate popular teachers to add an extra spark to the pulpit. We run ourselves ragged trying to dispel apathy. But what happens when flashy strategies and catchy anecdotes don’t energize our people; when there are no new volunteers and Back Row Bob still sleeps through your sermons?
When our strategies fail, we often feel like failures. Shame, despair, doubt, and self-criticism come knocking on our office doors to remind us of our flaws and shortcomings. If we aren’t careful, we will end up like Elijah, abandoning our calling in frustration, grief, and despair (1 Kings 19:1–10).
Our culture is changing. In many ways, the Christian culture of the last thirty years is disappearing as the West evolves into a post-Christian world. The strategies of yesterday aren’t working today like they used to and won’t work in tomorrow’s world. But we don’t need a new strategy. The solution to apathy and the church’s woes is not a better worship set, a more responsible youth pastor, or better elders. Gospel-oriented passion is a God-given gift.
When we ask God to cure our apathy, we are asking for nothing less than revival—a reorientation of people to God by the power of the Holy Spirit. That’s a tall order, far too much for any one of us. But, to our relief, the enlivening of God’s people and reawakening of the spiritually drowsy is not our responsibility. It is not in our skillset. Any and every pastor-led “revival” will end as soon as that pastor’s humanity is revealed—either through exposure of sin, exhaustion, or weakness.
You are imperfect, but God has called you to lead his people, flawed as you may be. Your call is to be faithful. What you need, what your people need, and what the world needs is for the Spirit to move in our midst.
The first step in combating apathy is to drop to our knees in humble prayer, admitting our limitations, our fears, our frustrations, and hopes. Praise God for what he has done in your church (how often we forget!) and what he is preparing to do. Practice what you preach. Confess your sins. Thank God for his goodness. Weep and rejoice for your flock. Boldly ask that God would awaken you and your people and be glorified in your congregation.
An expert band, thousands of dollars in lights, and beautiful staging, are nice for Sunday worship. But true worship is neither confined nor defined by staging. True worship is defined by spirit and truth and can happen in every moment of our lives. The profound beauty of worship is not found in your band’s version of “Oceans” or in your expert teaching. The glory of worship is in its object—God himself. Worship is an opportunity for you and your people to wholly turn to God in praise and awe.
The second way to combat apathy is to point your people to God—the one who is, was, and ever will be. The Alpha and Omega; beginning and end. The most passionate church in the world is the church who is wholly focused on God. And, again, true worship is a gift from God. The Spirit leads us in truth, prays for us when we do not have the words, and glorifies the Father and Son as he indwells us.
Once again, you are dependent on God to enliven your worship. So keep praying.
It can be easy for lay people to assume that pastors and church staff are the only people with a calling on their life. We know that isn’t true, that every person is called to lay their lives down at the foot of the cross.
We are busy. But our schedules don’t change God’s calling. Often, we try to make church amenable to people’s schedules. To a point, that is totally understandable. But decades of seeker-sensitive models have taught Christians the church is a low-commitment event. It is what we do on Sundays—well, the Sundays we feel like going. Is it really that surprising Christians who see church as an optional program aren’t excited to sacrifice their time, energy, and resources for it?
When we minimize commitment to the Body of Christ, we send the message that the church’s need is not so great—that sacrifice is for church staff, volunteering is a hassle, and the mission of God is a side plot to our lives.
Do not minimize involvement in the church. Don’t soften the commands of Scripture. When someone shows up to volunteer, don’t give them a minimum requirement—tell them what you need and ask for a commitment. Invest in them.
Apathy has always been a problem for God’s people. We aren’t experiencing anything new, even as our culture slides into a post-Christian perspective. But when the world ignores the church, our hope doesn’t change.
Pastors are like the prophets of old, surrounded by idols and syncretism. Like the prophets, we call people back to God’s Word, to radical repentance, worship, and service.
Our world doesn’t need a better event; they need Jesus. Turn to him. Point your people to him. Call them to his standard.
Pastor, he is with you.
If you’re feeling overwhelmed and underequipped as a church leader, you’re not alone. With the influence of social media, changing cultural dynamics, and the impact of the COVID-19 pandemic, today’s pastors face unique challenges. According to recent studies, today’s pastors are struggling with everything from time management to trusting God. Lifeway Research spoke with more than 1,000 pastors about their greatest needs; five were most commonly mentioned:
At RightNow Media, our core value is “The mission of the church matters.” We are here to pray for, equip, and encourage church leaders in their ministry because healthy leaders are crucial to building healthy churches.
As a busy pastor, it can be hard to find time to equip your leaders and volunteers. While digital training can’t replace in-person experiences, it is an effective tool to develop your leaders outside of face-to-face trainings. RightNow Media has a library full of Interactive Training Content you can assign to your leaders to complete when it's convenient for them. Or, click here to learn how you can create your own Interactive Content.
The following blog post will help you learn about some of the fears and doubts your leaders and volunteers may be experiencing. You can share this article with your team to encourage them!
Jesus clearly calls us to “go and make disciples of all nations” (Matthew 28:19–20). But outreach ministry can take a backseat when we feel too busy with what’s going on inside the walls of our church.
Even if you don’t have a designated external outreach ministry, you can still foster connections with unchurched people. Read this blog post for practical ways you can begin to bridge the gap between your congregation and the unchurched.
We all want our churches to thrive, but many of our congregations struggle with attendance, recruiting volunteers, and keeping members engaged. There may be moments when you feel like one of the only people committed to the mission of your church. But no matter how you feel, God’s promises are true and he promises to never leave you or abandon you (Deuteronomy 31:6).
Read this blog post for an encouraging word on staying committed to the church even when you sense apathy in your congregation.
With the many responsibilities of shepherding others, pastors can unintentionally put their personal relationship with God on the backburner. In our desire to be self-sufficient, we often forget that we have a Father who hears our prayers and loves when we talk to him.
Reignite your passion for prayer with this practical blog post all about the gift of talking with your heavenly Father.
While church leaders often preach the need for Christian community, the perceived safety and comfort of isolation can tempt tired pastors. While it can be difficult to find people who understand the unique weight of spiritual leadership, community is worth pursuing for pastors in every stage of their ministry.
Set aside a few moments for self-reflection and to answer the questions in this blog post written specifically to pastors. Then, consider the opportunities in your life to connect with other church leaders.
It’s a challenging time to be a pastor, but current circumstances don’t nullify God’s promises. Listen to what God says through the prophet Isaiah:
Do not fear, for I have redeemed you; I have called you by your name; you are mine. When you pass through the waters, I will be with you, and the rivers will not overwhelm you. When you walk through the fire, you will not be scorched, and the flame will not burn you. (Isaiah 43:1–2)
No matter what difficulties you face as a church leader, God’s love for you is unwavering. His plans for you are good. His divine power has given you everything you need for a godly life (2 Peter 1:3).