The Christmas season is full of light, joy, and beauty. At the center of our celebrations and family traditions is a vulnerable baby in a feeding trough—Emmanuel, God with us. As Christmas approaches, the season of Advent offers us a chance to reflect on our savior, his purpose, and the surprising ways he invited people near to him.
To help you and your church reflect on the coming, or advent, of Christ, pastor Derwin Gray spent time with our team filming Advent, a five-part series exploring the ways the birth of Jesus changes everything. We caught up with Derwin after he preached at the RightNow Conference to hear about his experience making this series and his hope for everyone who watches it.
Derwin: Filming with the RightNow Media team is not only fun—because they are all hilarious and we have good chemistry because they are great people—but also, they have professional expertise. The way they are able to take content and match it with locations and editing encourages me in my faith. I am excited about this Advent series because they make me better than I am!
Derwin: The biggest thing I learned about Advent was a greater awareness of God’s heart. Advent means “arriving” or “coming.” In the beginning, the Father had already determined that Jesus was going to come and reconcile all things to himself. The way he goes about that is beautiful, mysterious, life-giving, and powerful.
Derwin: I want them walking with Jesus more. Jesus is not just a Sunday friend; he is an all-week, all-the-time companion. He’s Lord. He’s Master.
The beauty of Advent is that we see the beauty and vulnerability of God entering into humanity in a fragile state and form. We see God use people to do incredible things! You don’t have to be the biggest or the best. Mary was just a teenager. Joseph was just some guy! God takes ordinary people and does extraordinary things.
So, I want people to be overwhelmed with God’s grace and the gift of his Son this Christmas.
The RightNow Media Team
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Can we just skip the first seventeen verses of Matthew? The real story of Jesus starts when Joseph struggles with Mary’s news that she’s expecting a baby that isn’t his. At Christmastime, we want to read about dreams and angels and a baby’s birth, not a long list of “begats.”
Right?
Actually, no. Biblical authors always write with purpose. During this Advent season, as we anticipate the second coming of Jesus by contemplating his first coming, let’s consider what Matthew is teaching us through the orderly genealogy.
Including Jesus’s ancestry proves he was born specifically into the family of David. By tracing a direct line from David to Jeconiah to Joseph, Matthew demonstrates that Jesus was a legitimate son of David, qualified to become the future king of Israel.
The names Matthew includes are also important to understanding Jesus. Readers can go back to the Old Testament to learn more about each ancestor mentioned. Careful readers will notice that among forty-two generations in Matthew’s list, five included the mother along with the father. We are meant to note those breaks in his pattern and explore why their stories might be significant.
“Judah fathered Perez and Zerah by Tamar . . .” (Matthew 1:3)
How do you preach a family-friendly sermon about an abandoned daughter-in-law (Tamar) who seduced her father-in-law (Judah) and was declared righteous for doing it? It’s difficult, but knowing the tradition of Levirate Law helps: Judah was morally bound to provide a husband for Tamar after his two oldest sons died, but he refused. Tamar later pursued the justice owed to her by tricking (a very willing) Judah into sleeping with her. Though ready to condemn her apparent immorality, when Judah realized what had happened he admitted, “She is more righteous than I” (Genesis 38:26, NIV). She birthed twin sons, one of whom became a forefather to David and eventually Jesus. The woman often labeled “prostitute” was actually pursuing righteousness—and God blessed Israel through her.
“Salmon fathered Boaz by Rahab . . .” (Matthew 1:5)
The Canaanite prostitute had heard about the nation of Israel, and their mighty God, long before they prepared to overrun her city of Jericho (Joshua 2). When she realized Israelite spies were in her inn, she hid them from her own authorities and proclaimed her allegiance to Yahweh, “for the Lord your God is God in heaven above and on earth below” (Joshua 2:11). Turning her back on her own people and choosing God took guts. Rahab went from the ultimate outsider—an immoral foreigner—to becoming a leading insider, accepted as a faithful member of Judah. She eventually married their leader and became a noteworthy link in the Messianic line. Her courage and faith demonstrate for all of us that God restores the repentant and welcomes all who call on his name.
“Boaz fathered Obed by Ruth” (Matthew 1:5)
Another foreigner grafted into Jesus’s heritage, Ruth came to faith through grief. A Moabite woman, she married an Israelite man who died within ten years, leaving her childless. But her devotion to her grieving mother-in-law, Naomi, reflected the unconditional loving-kindness of Israel’s God whom she pledged to serve. Ruth is, above all, loyal, just as Yahweh is. She, too, married into the leading family of Judah and became a critical link in the long line to the savior.
“David fathered Solomon by Uriah’s wife . . .” (Matthew 1:6)
By avoiding her first name and instead referencing her by her murdered husband’s name (2 Samuel 11), Matthew highlights Bathsheba as a victim. The reference isn’t so much about her as it is about David’s actions toward her. Having abused his power as king and taken her to his bed, then murdering her husband after a failed attempt to cover up the resulting pregnancy, David is the sinner in this story. In his parable to David (2 Samuel 12:1–14), the prophet Nathan confronts him with his guilt, prompting David’s confession that he indeed had sinned. But God chose to fulfill his covenant with David despite David’s evil behavior, because he is a faithful God. Even our worst sins will not discourage him from his purposes. What about Bathsheba? God raised her up through her son Solomon, who became king after David thanks in part to her advocacy (1 Kings 1:15–35). By God’s grace she survived heartbreak and grew into a woman of strength and influence.
“. . . Mary, who gave birth to Jesus who is called the Messiah.” (Matthew 1:16)
The culmination of Jesus’s genealogy centers on his mother, Mary. The rest of chapter one (vv 18–25) assures readers that Mary’s child comes from God himself, that Jesus is the long-promised Emmanuel that Isaiah predicted (Isaiah 7:14). We can explore Mary’s point of view in Luke 2, where we see her willing submission to God’s challenging but amazing call on her life. She was Jesus’s first disciple, believing in him from the very beginning and faithful to stand with him through his life, death, resurrection, and ascension.
The Advent season gives us time to reflect on the first coming of our savior and the longing that God’s people felt as they waited for him. But he did come! Jesus was born—Emmanuel, “God with us”—as part of an extended family whom God worked through to bless the world. As we anticipate his second coming, Jesus’s family line can teach us much about how he wants us to live: faithful, obedient, loyal, courageous, repentant, forgiving.
Romantic love steps into the spotlight in mid-February, but is that the type of love behind the holiday? A closer look at history reveals that romance has nothing to do with the man behind the hearts and chocolates. Rather, the love of St. Valentine points us all to the love of Christ.
The origin of Valentine’s Day traces back to the historical figure St. Valentine. However, the legend of this saint more closely resembles Paul Bunyan than George Washington. From what we know about church history, there were two significant men named Valentine in the third century—a priest in Rome and a bishop in Terni, Italy—with miraculous stories attached to their names. Because of the passage of time, historians aren’t sure which events should be attributed to whom and tend to combine the two figures into one man.
Some sources say Valentine secretly married couples against imperial military policy. Others comment that he healed a blind woman in front of the imperial court, evidencing the power of the gospel to skeptical eyes. Regardless of what is true about the life of the Valentines, there is one historically reliable event historians agree that they share: each was executed for his faith under intense Roman persecution. All we can really know about Valentine is that he served as a Christian leader who gave his life for his faith. That story doesn’t make for a cute Valentine’s Day card.
The celebration of Valentine’s Day that we know today didn’t begin until one thousand years after Valentine died. English poet Geoffrey Chaucer mentioned in his poem Parliament of Foules that birds choose their mate “halfway through the second month of the year.” Since that moment, Valentine’s Day has been associated with passionate courtship rather than remembering the life of a saint in service to Jesus.
But some of you may be thinking: “Why should we care about remembering saints from the past at all?” Looking to faithful men and women of the past who’ve followed Jesus can renew our love for God and inspire us to emulate their devotion.
Saints from church history are part of our “great cloud of witnesses” the author of Hebrews writes about in Hebrews 11 and 12. The example of Christians both present and historic should motivate us to action, saying, “Therefore . . . let us lay aside every hindrance and the sin that so easily ensnares us . . . keeping our eyes on Jesus.”
So, consider Valentine. If all we can know with certainty about his life is that he was a faithful pastor under intense persecution, yet so committed to Jesus that he didn’t renounce his faith when threatened with death, that alone should be celebrated and emulated.
This Valentine’s Day, as we focus on romantic love through food, chocolate, or cards (no matter how cheesy they may be), let’s also model Valentine’s self-sacrificial love for God and others as a leader and a martyr for the faith. While we probably won’t be called to die for our faith, we are called to heed Jesus’s martyr-like words in Matthew 16:24–25: “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.”
Valentine’s Day should remind us that true love does exist—“No one has greater love than this: to lay down his life for his friends” (John 15:13).
The book of Hebrews can be intimidating. It is long, theologically dense, and full of cultural references that feel distant from our everyday lives. So, sadly, many of us keep our distance from this rich and encouraging book. But not Dr. Derwin Gray.
Derwin spent time with our production team in North Carolina filming our new series, The Book of Hebrews, an eight-part series walking through the thirteen chapters of Hebrews. We caught up with Derwin Gray after he preached at our recent Men's Conference to hear about his experience making this series and his hope for everyone who watches it.
Derwin: Filming with the RightNow Media crew was awesome! Not only are they professional, they are genuinely good people who love Jesus. We worked hard, but we had a lot of fun. They also helped me find some new fishing spots to catch bass. I enjoyed being around them—I feel like I made friends [working on this study]. It’s always a good thing when you can make friends and talk about Jesus while making content that helps other people make friends and talk about Jesus as well.
Derwin: Hebrews is a pensive, beautiful book that calls us to the ancient way of following Jesus in the midst of circumstances that are not going your way. There was a great deal of persecution and a great deal of suffering [in the ancient church] and the Holy Spirit led the author of Hebrews to communicate, “Trust his grace.” Jesus is the image of the invisible God, the radiance of his glory. While preparing for this study, my picture of Jesus got bigger.
Derwin: I want people to walk away from this study saying, “I had no idea Jesus was so lifegiving, powerful, near, and present.” I want people to understand that we can approach his throne of grace and mercy in our time of need. Jesus’s grace is infinite—it never runs out.
Yes, it is bright, merry, joyful, and the most wonderful time of the year. A season to celebrate Emmanuel, God with us. But it can also be the most difficult time of year for those who are lonely, are walking through the loss of a loved one, or have contentious relationships with their family. Even some of our most treasured Christmas songs are complicated. “I’ll Be Home for Christmas” was written from the point of view of World War II soldiers, dreaming of home while living in the horrors of war, while Judy Garland’s “Have Yourself a Merry Little Christmas” resigns to “muddle through, somehow,” hoping her troubles will be gone next year. That’s not very merry or bright.
Even so, Andy Williams was right: Christmas is the most wonderful time of the year. But the contrast of love, joy, peace, and hope with the reality of the wounds, wars, and worldliness of our daily lives can be jarring. How should we, the church, respond to the Christmas season in light of the pain in the world?
One solution is to ignore the darkness that surrounds us, to not talk about the news and ignore the struggles of the holidays. But that won’t do, especially for the people commanded to be light in the darkness (Matthew 5:14). We don’t have the option of hiding under a bushel to preserve our peace.
Another response would be to reject the joy of Christmas in an effort to highlight the necessary needs of the world, becoming cynical toward the ignorantly holly-jolly attitude of the season. Joylessness is not an appealing option, especially for those of us who love the decorations and music of Christmas. But a muted, honest response may feel like the only way to address the real hurt in the world around us. Is this season about Christ or the excess of materialism? Where is the joy we sing about for the starving in Yemen? Where is the peace that is heralded through the speakers of our shopping centers? Why is it here but not in Ukraine or Uvalde? In this world, Christmas can feel like glossy wrapping paper around a lump of coal. Like Frank Sinatra sings in the too-often-ignored carol “I Heard the Bells on Christmas Day”:
Yes, the world is broken and can appear hopelessly irreparable. And, yes, our cultural values have infiltrated Christmas. But cynicism towards Christmas isn’t a path to wholeness. Quite the contrary: our only hope in life or death is that baby in the manger, the “reason for the season.” The world needs our celebration of Jesus. We can’t solve a crisis on the other side of the world, but we can share the joy of Jesus’s birth with everyone we meet.
So, we cannot avoid the complications of Christmas, but we also cannot reject the happiness of the holiday. We walk a third path, the way of Christ, of intermingled joy and sorrow. We groan and weep because of sin and its effects but we can do nothing but rejoice in the hope we have found in Christ (Romans 8:22–25; Philippians 4:4–5).
Just think about the way we celebrate Christmas. In the coldest season of the year, when darkness overwhelms our non-working hours, we emblazon our homes with lights and warm ourselves with hot chocolate. We brave the winter weather to be near to family, bearing gifts to (what can seem like) everyone we know. We focus on giving, serving, and compassion toward the needy in our communities. We defy the present darkness to proclaim our hope in Jesus (John 1:5). That is the Christian life!
The spirit of Christmas is neither avoidant nor despairing; it is defiantly hopeful. We are caught between the two comings of Christ and choose to live in the assurance of the second while acknowledging that we can do more to spread light of his first. Yes, we are awash with pain, loneliness, grief, war, poverty, and illness, but it will not always be that way. We can stand where and sing triumphantly with Frank Sinatra into the wintery night:
Merry Christmas. Come, Lord Jesus.
Jesus’s resurrection, as “O Holy Night” says, is the breaking of a “new and glorious morn.” That hymn, in fact, bears great significance for us this Easter season. In its first few lines, we find incredible hope:
“O holy night, the stars are brightly shining
It is the night of our dear savior’s birth.
Long lay the world in sin and error pining,
Till he appeared and the soul felt its worth.
The thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn.”
Jesus’s birth held the promise of a new hope for those who were there to see it. Joseph and Mary and the shepherds were certain of the significance of the child laying in that borrowed feeding trough (Luke 2:7). The “Savior . . . who is the Messiah, the Lord” was “born for [them]” (Luke 2:11, CSB).
Thirty-three years later, the “new and glorious morn” was replaced with hopeless mourning. Jesus’s lifeless, broken body was being placed in a borrowed tomb, and the holiness of that first night was being called into question. The stars that shined so “brightly” at his coming were now dimmed with his apparent departure. The joy of the weary world gave way to deep, guttural groans of lament.
In the Garden of Eden, Adam and Eve chose to pluck a fruit that they weren’t yet allowed to harvest, and the thorny consequences of that first sin affect us to this day. With one ill-advised bite, the garden became a graveyard that spread death around the globe.
In John’s gospel, we first meet the resurrected Jesus in a graveyard outside the tomb he had once occupied. Mary, soaking the ground outside the tomb with her tears, hears the voice of someone behind her, presuming him to be the gardener.
What’s a gardener doing in a graveyard before sunrise?
Mary’s assumption about the man in the garden, who we know is Jesus, points us to a deeper truth. Jesus, beginning with his death and resurrection, is turning a graveyard into a garden, undoing the curse of sin. He is inaugurating and cultivating the new creation. He is resurrecting this death-soaked world.
The world now has a reason to rejoice.
We celebrate Easter because at the resurrection of Jesus—the new and better gardener—the world is in bloom again. We wear bright colors, sing resurrection hymns, and feast with family and friends because we carry with us the thrill of hope, for “He is risen! He is risen, indeed!”
We couldn’t sing “O Holy Night” without the empty tomb of resurrection morning. The “night of our dear savior’s birth,” would be like any other night if not for the thrilling refrain: “He is risen! He is risen, indeed!”
If you’re interested in learning more about the life of Jesus of Nazareth and the impact of his ministry, check out Journey with Jesus with Dr. Tony Evans, Chrystal Evans Hurst, and Priscilla Shirer.
A holiday brimming with delicious food, time with family and friends, and lots of football, Thanksgiving is also a day to remember what we’re thankful for. For Christians, Thanksgiving presents an opportunity to reflect on all God has done and is doing and thank him.
Gratitude should mark the people of God, but we can be tempted to reserve it for a holiday or mealtime prayers. Paul exhorts us in 1 Thessalonians 5:18 to “give thanks in everything; for this is God’s will for you in Christ Jesus.” His command feels extreme—does he really want us to give thanks in everything? If so, what does gratitude even look like? How can we start building a habit of thanksgiving?
The good news is we can become grateful people by the power of the Spirit, and we can begin growing in gratefulness with one simple step: noticing what God is doing in our lives.
Paul mentions fourteen times in his letters that he thanks God for the people he’s writing to. Have you ever stopped to consider why he mentioned his gratefulness for his fellow Christians? Whether he is about to write words of rebuke or correction or encouragement, he still thanks God for the church—for people. He notices them. More importantly, he notices that God has orchestrated his relationship with them, that God put them in his life for a reason, and that God works in and through them.
Just as God brings people into our lives, he also places us in our neighborhoods, jobs, and churches. When he created the world, he put humans in it to live, grow, and take care of creation. Taking time to notice the world God put you in—your workplace, your home, your car, your church, your neighborhood park—can help cultivate gratitude in your heart. Yes, difficult places exist. Brokenness riddles our world. But God’s goodness, faithfulness, and kindness always shine forth through the brokenness for us to witness and thank him for.
Have you ever paused to notice a moment? Maybe the giggles of a playing toddler, the taste of a home-cooked meal, or the words of a hymn in Sunday worship. Or maybe you look back on past moments, spending time to reminisce with old college friends or to remember a loved one who’s passed away.
Past or present, moments encapsulate beauty. Slowing down to notice important or even seemingly insignificant moments can make us more grateful.
Taking notice of your people and your world—and seeing all of it as God-given, as proof of his love and grace—is the first step toward gratitude. When we know what to notice, we can move from simply observing our lives to giving thanks to God. Thanksgiving can look different for all of us, but there are a few practical ways we can weave it into our lives.
Keeping a gratitude journal is trendy for a reason. When we put pen to paper and list what we’re grateful for, we acknowledge what God has given us in a physical way. Regularly slowing down to thank God helps solidify gratitude in our hearts and builds our thankfulness muscle. Journals can also help us remember what God has done for us when we’re facing impossible, difficult situations. In many ways, it is an act of worship to write down what we are grateful for. Grab a journal or a pad of paper and try writing down three things you’re thankful for every day, then turn your list into a prayer of praise.
Gratitude is contagious. When we tell others what we’re thanking God for, we point them to gratefulness. Take a walk with a friend or call a family member and weave gratitude into your conversation organically. Notice how speaking with thankfulness about your life affects others. Or tell a significant person in your life that you are thankful for him or her and why, just as Paul did for the churches he wrote to.
Hardship often makes gratitude feel as impossible as asking the rain to stop pouring. When we face difficulty, the habits we’ve formed in calmer times come in handy. They give us the words to say when we have none to offer. Find verses on gratitude and memorize them (consider Psalm 100; Philippians 4:6–7; or 1 Thessalonians 5:18). Make a playlist of songs that express thanksgiving to God and return to it often. Or find a written prayer that thanks God that you can pray when words don’t come easily.
Gratitude transforms us. When we give thanks, we acknowledge God and his work in the world. We lift our eyes from looking at ourselves to see the spiritual reality of our lives.
God is at work. He always has been and always will be.
As you enter the holiday season, look for ways to build a lifestyle of gratitude. Invite your friends and family to join you and see how God grows joy, love, and hope in you as you thank him.
In the book of Joshua, we get a front-row seat to the power of God as he led the nation of Israel into the Promised Land. By faith, Joshua and the Israelites overcame the challenges and obstacles they faced with the courage God supplied. And by faith, with God’s strength, we can overcome the challenges we face too.
In 2023, RightNow Media sent a film crew to Atlanta, Georgia to film The Book of Joshua with pastor Louie Giglio. The book of Joshua follows the people of God as they work to secure the land God had promised to them.
While filming, our team asked Louie a few questions about preparing for this series and his hopes for small groups.
Louie: I think one of the things that probably hit me the most preparing to teach through Joshua—and I mentioned it as we were moving through some of the early sessions—is just that Joshua was a man. And that’s important for me to remember, and for all of us to remember, we’re not looking at Bible characters. I was studying the other day about Lazarus, and we all know Jesus raised Lazarus from the dead, but he was about thirty years old when Jesus did that. And somehow, we have these “older Bible characters” and we don’t realize the disciples were twenty-somethings, and Lazarus was twenty-eight or twenty-nine or thirty. And Joshua was older when he was leading the people into the Promised Land, but he was just a human being. It’s like James reminding us that Elijah was a man like us, so I think I just saw through fresh eyes, through the book of Joshua, that this isn’t some superhero that just dropped down out of the Old Testament. But this is a guy of flesh and blood just like me, a person just like you, who is putting their trust in a supernatural source to do supernatural things.
Louie: My big hope for every one of us that’s in this series together is that we will walk away with confidence. I think the enemy, if he could do one thing for all of us, it would be to chip away at our confidence in God and, ultimately, our confidence in ourselves as God is choosing to lead us. Because this is an important time to be alive on planet Earth and God has incredible assignments for every person. Not just special people like Joshua, not just for the special people like Moses, but God has an assignment for every single one of us in our lives. And he’s got an assignment for you. And so, I hope, as you’re going through Joshua with us, that you will sense, “wow, there is a calling on my life. It’s not to be a preacher or a spiritual leader or someone like Joshua—it’s a calling to this particular place and time, and these people.” And that you will sense that there’s purpose in that. That you’re not just spending time on Earth, but you have an assignment on earth to lead people into the fullness of what God has created them for. And I hope everybody sees that and feels more confident about stepping into that. Because there’s probably a river in front of you—an obstacle between you and that calling—and God wants to show you in this series how to grow in your confidence in him so that you can become everything he’s called you to be.
Louie: I think one of the moments I’m going to always remember most about shooting this series is just the incredible team and incredible shoot. RightNow Media, they’re not wanting me probably to say this, but they’re the best team and working with them is always an incredible experience for me. And just their vision of wanting to build the church and serve people and see people grow in their faith and become more committed followers of Jesus, it really is inspiring. And it doesn’t feel like we’re just here with camera and lights and background, and we’re making a theme, it feels like there’s a collective heart in this room right now to want to serve people. And I think that’s going to be for me the most memorable thing about this. I stand in front of a lot of cameras, I stand under a lot of microphones, there are lights on me a lot of the time, and you can tell a difference when it’s a job and when people really want to see hearts change. And I know I came here today because I have the honor and privilege of being on a journey with people to see their lives change, and see my life change, as we’re in this Word together, and I really believe that all the people in this room with me right now have that same heart. And that’s what makes a shoot like this enjoyable, but it also makes it satisfying and meaningful. And I’ve loved being a part of this journey together.
As the senior producer, Courtney Davis spent weeks scouting locations, double-checking equipment, planning car rentals and logistics, and scheduling her team to make sure everything went smoothly. “We brought extra people to make sure we could get everything shot. We had people at multiple locations ready to go so Bob could get the shot and move on. We normally have more time—a couple of days at least—so we were ready for the shoot to be stressful.”
When our video team spoke about their time with Bob, they didn’t talk about the logistics of a one-day shoot, the California traffic, or catching connecting flights. Instead, they told stories about Bob’s cars (every car in Love In Chaos is one of Bob’s) and how four sailors, all of whom were also named Bob, taught Bob Goff to raise the sails on a pirate ship. Then, how the ship’s owner had to stop Goff from climbing the ship’s mast.
A difficult day became fun. But Bob was more than an energetic person; he wanted to get to know the people he was working with.
“Bob was so kind, so engaged—the Bob you meet in his books is who he really is,” Courtney said.
“He wanted to take pictures with us! We’re usually the ones asking to take pictures at the end of a shoot.”
We are so used to being wary of strangers or assuming the worst of people online that encountering someone like Bob—someone who genuinely cares for the people around him—is refreshing, life-giving, and makes us wonder, “What’s different about you?” There is something irresistible about a person who loves Jesus in today’s world.
What if we, like Bob, made a point to let everyone around us know that we care about them, even those we disagree with? What if we swapped the division of our culture for the love of Jesus? That’s what Love In Chaos is all about.
What our production team captured in San Diego became a series that will exhort and encourage Christians to get out of their comfort zones for the sake of the gospel. “We’re so used to getting on social media and just seeing a lot of arguing,” Courtney said.
“But Bob encourages us in this series to actively care for the people around us. Jesus calls us to love people who are hurting, and I hope this series helps us do that more.”
When asked about how long the shoot day was, Courtney laughed. “We actually wrapped an hour early, which never happens.”
It can be tempting to think of the Bible as a list of rules and old stories, far disconnected from our everyday lives. But when we read the psalms, we find the entire spectrum of human emotion: grief, rejoicing, despair, melancholy, anxiety, hope, and everything in between. In this book of songs, God has given us permission and words for our deepest feelings.
Author and speaker Mary DeMuth recently filmed a daily devotional with our team, exploring the psalms in all of their beauty and emotional range. We caught up with Mary to hear her heart behind this devotional and hope for everyone who goes through it.
Mary: It was super peaceful. I really enjoyed getting to know all of the people on the team and learning about their roles. One of the things I just love is people! So having a bunch of people there was super helpful. What I loved is that they were very professional and very intentional about getting the right shots. And there was no stress, like, “Oh you made a mistake.” I was definitely more hard on myself while they were giving me grace. It was great—I had a really good time!
RightNow Media: What is one thing you learned while preparing for this series?
Mary: One of the topics I talk about in the series is the importance of lamenting. Every time I have taught lament psalms to a group of people, I have seen God do amazing work in their lives. So, relearning and reacquainting myself with the rhythm of lament was really helpful for me in my own lament journey. It allowed me to move beyond some grief I was holding onto.
RightNow Media: What is one thing you want viewers to walk away with after watching this series?
Mary: I guess I just want them to know that they are normal. To feel pain, grief, despair, or rejoicing is totally normal. The psalms exist to give words to whatever they are going through.
Click here to check out the Prayer and the Psalms devotional with Mary DeMuth on RightNow Media today.
It’s no overstatement to say that we are more distracted now than we’ve ever been. The “chaos machine” in our pockets constantly diverts our attention away from what matters, gluing our eyes to the things that don’t. And with our attention goes our focus.
Addressing this very topic, New York Times bestselling author and speaker Jon Acuff recently filmed a new series with our team entitled Focus: In a World of Bottomless Distractions and Endless Opportunities. We caught up with Jon to hear what he learned while preparing this series and his hope for those who go through it.
Jon: One thing I learned is how distracted we all are. I like to say that our distraction technology has outpaced our ability to focus. Think about how fast distraction has scaled. I mean, twenty years ago the only distraction I had on my phone was a game called snake. I don’t know if you’re my age, but it just was a line that went “doot, doot, doot, doot, doot.” Now, you have every movie ever made, every book ever written, and every podcast ever recorded in your pocket. You have a chaos machine in your pocket. So, it was really interesting to learn—that’s part of why it’s challenging. You shouldn’t feel bad that it’s hard to focus; the odds are stacked against you because of our technology. But there are some really simple things you can do, and that’s what was so fun about filming this series.
Jon: I want viewers to walk away with the idea that you can learn how to focus. It’s not a personality trait. It’s not something that some people are good at and others are bad. When you talk to people about, “Is it easy for you to focus?” or “Do you ever get distracted?” sometimes they make identity statements. They say, “I’m a really distracted person. I can never focus,” as if they can’t learn. But the one thing I want you to walk away with is you can learn, and there’s some very practical things you can do that are actually really fun. And you get to see pretty quick progress. So I want you to walk away with the idea that you can do it and that there’s things you can do.
Jon: My most memorable moment of any series—we’ve done because we’ve done three together (so, I know I’m talking about Focus, but we’ve done Soundtracks and Finish)—my most memorable moment was where I got to the shoot and there was a cliff. They had set up the shoot on the edge of a cliff that was three-hundred feet high, overlooking a river, and there was a rock that was, in my opinion, very close to the edge of the cliff. And they said, “Hey, we just want you to stand on this rock, it’ll be an amazing shot.” And I said, “What’s your second idea?” Because I talk with my hands, I move around a lot, I’m very animated. So, I said, “There’s no way I’m getting on that rock.” So, if you watch that video, I’m perched on the rock. I’m sitting on the rock, that was our compromise, but I’m kind of looking over my shoulder. That was the most memorable. The second was, we filmed in Nissan Titan Stadium in Nashville, Tennessee, where I live. And it was an amazing shot, and they had a drone, and it was just gorgeous. So, I love partnering with RightNow because they always do such beautifully well-thought-out work.